When Jesus was in Bethany, in Simon's house

Now when Jesus came back to Bethany and was in the house of Simon the leper,

A woman came up to Him with an alabaster flask of very precious perfume, and she poured it on His head as He reclined at table.

And when the disciples saw it, they were indignant, saying, For what purpose is all this waste?

For this perfume might have been sold for a large sum and the money given to the poor.

But Jesus, fully aware of this, said to them, Why do you bother the woman? She has done a noble (praiseworthy and beautiful) thing to Me.

For you always have the poor among you, but you will not always have Me.

In pouring this perfume on My body she has done something to prepare Me for My burial.

Truly I tell you, wherever this good news (the Gospel) is preached in the whole world, what this woman has done will be told also, in memory of her.

Notice the fourth of the suffering of Jesus - The plan to kill Jesus

WHEN JESUS had ended this discourse, He said to His disciples,

You know that the Passover is in two days--and the Son of Man will be delivered up treacherously to be crucified.

Then the chief priests and the elders of the people gathered in the [ open] court of the palace of the high priest, whose name was Caiaphas,

And consulted together in order to arrest Jesus by stratagem secretly and put Him to death.

But they said, It must not be during the Feast, for fear that there will be a riot among the people.

Jesus said, people who not do the will of God be punished with everlasting punishment, while those who do the will of God will have eternal life.

When the Son of Man comes in His glory (His majesty and splendor), and all the holy angels with Him, then He will sit on the throne of His glory.

All nations will be gathered before Him, and He will separate them [the people] from one another as a shepherd separates his sheep from the goats;

And He will cause the sheep to stand at His right hand, but the goats at His left.

Then the King will say to those at His right hand, Come, you blessed of My Father [you favored of God and appointed to eternal salvation], inherit (receive as your own) the kingdom prepared for you from the foundation of the world.

For I was hungry and you gave Me food, I was thirsty and you gave Me something to drink, I was a stranger and you brought Me together with yourselves and welcomed and entertained and lodged Me,

I was naked and you clothed Me, I was sick and you visited Me with help and ministering care, I was in prison and you came to see Me.

Then the just and upright will answer Him, Lord, when did we see You hungry and gave You food, or thirsty and gave You something to drink?

And when did we see You a stranger and welcomed and entertained You, or naked and clothed You?

And when did we see You sick or in prison and came to visit You?

And the King will reply to them, Truly I tell you, in so far as you did it for one of the least [ in the estimation of men] of these My brethren, you did it for Me.

Then He will say to those at His left hand, Begone from Me, you cursed, into the eternal fire prepared for the devil and his angels!

For I was hungry and you gave Me no food, I was thirsty and you gave Me nothing to drink,

I was a stranger and you did not welcome Me and entertain Me, I was naked and you did not clothe Me, I was sick and in prison and you did not visit Me with help and ministering care.

Then they also [in their turn] will answer, Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?

And He will reply to them, Solemnly I declare to you, in so far as you failed to do it for the least [ in the estimation of men] of these, you failed to do it for Me.

Then they will go away into eternal punishment, but those who are just and upright and in right standing with God into eternal life.

Jesus said, kingdom of heaven is like a man who would travel and trusted his property to his servants.

For it is like a man who was about to take a long journey, and he called his servants together and entrusted them with his property.

To one he gave five talents [probably about $5,000], to another two, to another one--to each in proportion to his own personal ability. Then he departed and left the country.

He who had received the five talents went at once and traded with them, and he gained five talents more.

And likewise he who had received the two talents--he also gained two talents more.

But he who had received the one talent went and dug a hole in the ground and hid his master's money.

Now after a long time the master of those servants returned and settled accounts with them.

And he who had received the five talents came and brought him five more, saying, Master, you entrusted to me five talents; see, here I have gained five talents more.

His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys.

And he also who had the two talents came forward, saying, Master, you entrusted two talents to me; here I have gained two talents more.

His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys.

He who had received one talent also came forward, saying, Master, I knew you to be a harsh and hard man, reaping where you did not sow, and gathering where you had not winnowed [the grain].

So I was afraid, and I went and hid your talent in the ground. Here you have what is your own.

But his master answered him, You wicked and lazy and idle servant! Did you indeed know that I reap where I have not sowed and gather [grain] where I have not winnowed?

Then you should have invested my money with the bankers, and at my coming I would have received what was my own with interest.

So take the talent away from him and give it to the one who has the ten talents.

For to everyone who has will more be given, and he will be furnished richly so that he will have an abundance; but from the one who does not have, even what he does have will be taken away.

And throw the good-for-nothing servant into the outer darkness; there will be weeping and grinding of teeth.

Jesus explain about The parable When the Son of Man came to be God

THEN THE kingdom of heaven shall be likened to ten virgins who took their lamps and went to meet the bridegroom.

Five of them were foolish (thoughtless, without forethought) and five were wise (sensible, intelligent, and prudent).

For when the foolish took their lamps, they did not take any [extra] oil with them;

But the wise took flasks of oil along with them [also] with their lamps.

While the bridegroom lingered and was slow in coming, they all began nodding their heads, and they fell asleep.

But at midnight there was a shout, Behold, the bridegroom! Go out to meet him!

Then all those virgins got up and put their own lamps in order.

And the foolish said to the wise, Give us some of your oil, for our lamps are going out.

But the wise replied, There will not be enough for us and for you; go instead to the dealers and buy for yourselves.

But while they were going away to buy, the bridegroom came, and those who were prepared went in with him to the marriage feast; and the door was shut.

Later the other virgins also came and said, Lord, Lord, open [the door] to us!

But He replied, I solemnly declare to you, I do not know you [I am not acquainted with you].

Watch therefore [give strict attention and be cautious and active], for you know neither the day nor the hour when the Son of Man will come.

Tell Me The Story Of Jesus / I Love To Tell The Story

Jesus explain about The parable of the faithful servant and the servant of evil

Who then is the faithful, thoughtful, and wise servant, whom his master has put in charge of his household to give to the others the food and supplies at the proper time?

Blessed (happy, fortunate, and to be envied) is that servant whom, when his master comes, he will find so doing.

I solemnly declare to you, he will set him over all his possessions.

But if that servant is wicked and says to himself, My master is delayed and is going to be gone a long time,

And begins to beat his fellow servants and to eat and drink with the drunken,

The master of that servant will come on a day when he does not expect him and at an hour of which he is not aware,

And will punish him [ cut him up by scourging] and put him with the pretenders (hypocrites); there will be weeping and grinding of teeth.

Jesus said, Son of Man will come at the time that you are not unexpected.

As were the days of Noah, so will be the coming of the Son of Man.

For just as in those days before the flood they were eating and drinking, [men] marrying and [women] being given in marriage, until the [very] day when Noah went into the ark,

And they did not know or understand until the flood came and swept them all away--so will be the coming of the Son of Man.

At that time two men will be in the field; one will be taken and one will be left.

Two women will be grinding at the hand mill; one will be taken and one will be left.

Watch therefore [ give strict attention, be cautious and active], for you do not know in what kind of a day [ whether a near or remote one] your Lord is coming.

But understand this: had the householder known in what [part of the night, whether in a night or a morning] watch the thief was coming, he would have watched and would not have allowed his house to be undermined and broken into.

You also must be ready therefore, for the Son of Man is coming at an hour when you do not expect Him.